I know. I know. I haven’t been around here in ages. Sorry about that. I do have a soft spot for all of you and wonder how are you doing. I see many new faces around, people I obviously do not know, and I am glad.
I have been trying to get up to speed with reading but you all write faster than I can read (which is excellent, in the larger scheme of things). Know this, I do miss all of you. I think often on how life is at that bit of earth you call home. Most times, I see many of you in Facebook, which is the one page I mostly keep open. I click on it as a nervous reflex when I am writing.
(I am writing, something else, hopefully for commercial profit. Probably a hopeless endeavor. But writing makes me extremely tense to the point of being almost ill and I tend to click on web pages to run away from the dread of writing. I read a bit, laugh at memes, and then I write a bit more. It is a most ineffectual form of writing.)
My brother Pilgrim has told me that I need to breathe the compulsion away. Foolish Monkey has offered great advice that I must act upon. In the time I’ve been away I’ve been busy trying to be a stick Buddhist.
“Being a stick Buddhist” comes from a conversation (I call them conversations, though I realize that is not an appropriate definition) in Facebook regarding wrinkles. My actual comment was “trying to be all Namaste about wrinkles/failing miserably”.
I started laughing from the first comment: “The wrinkles on my face honor the wrinkles on yours.”
Brassawe called me out on this. He said “What kind of a stick Buddhist are you that you cannot handle a few wrinkles?” “But I’m Catholic”, I complained. And he said, “The Buddha doesn’t care if you are Catholic.”
Of course, I burst out laughing at that one. But Brassawe always manages to call me out. And keep me in a good mood while at it.
While in college, decades ago, my summer philosophy course (I had to take three blasted philosophy courses for my major) was on Buddhist philosophy. I think it was the only available course that session, or I would have taken something else. There were a few flaws in my plan to take this course. One, I was eighteen and, therefore, absolutely not interested in learning anything profound. Two, it was a summer course, and I live on a Caribbean island. I mean, really? Three, it was at seven in the morning every day and I spent every night with my cousin at one of the island’s casinos, trying to woo one of the card dealers. (He was thirty something and still living with his mother so I think I dodged a major bullet there.) I came late to class every day, including the day of the final exam, when running into the classroom I pushed the door so hard it banged against the wall. The professor, who was probably Buddhist for all I know, looked at me and said in a soft voice “You still have time. Calm down.”
Poor man, it would take me another twenty years and a visit to the ER to take his advice.
(No, I do not like casinos. I find them dark and depressing. The ER thing is age and genetics catching up with me. High blood pressure.)
So now I do yoga. I do breathing. I gave up coffee and soda for tea. I garden. I try to understand the eightfold path. (Of course, it makes no sense to me. That’s why I have Buddhist friends. They try to explain it while I pretend to understand.)
I went to the beach today. I am sorry I have no pictures. My camera is officially dead. There was a bit of beach there full of baby hermit crabs and a wondrous sea urchin, a blood red body, black spines. The sea would come in and almost hide it, but as it went out it was like looking through a sharp glass, gorgeous.
I tried to engage my children to come see it. “But Ma! We want to stay in the water!” I insist, of course, because that part of me who is obtuse thinks this is something they need to see, they are islanders after all, imagine these kids going around not knowing what a sea urchin is. When I finally get them interested enough to navigate slippery rocks I realize there are a few other kids around me. I wonder if there is this invisible to everyone but me tattoo that reads ‘teacher’ on my forehead. So I keep going, telling the universe please don’t let these kids fall and secretly wondering where the heck their mothers are. And we see the sea urchin. It’s not ooh and ahh and my kids desert me quickly, but the others straggle behind, asking me questions. One of the boys tells me there’s another one up there on the rocks and we go to it. “Well, that’s not a sea urchin, that’s a crab. But I think it’s dead.” “How do we find out?” Asks one of the kids. “Do we throw sand on it?” “Ah, no. Let me find something…” and I keep looking until I find human-left behind debris, as always, and I turn the crab around. It’s dead and I holler at my own kids a bit more, "come see a crab, a dead crab” I add, to engage their Gothic natures, and they come and look at it half-heartedly and leave, but of course, the other kids are still there. “How do you know it’s dead?” “Well,” I say, “there’s nothing but the shell, I mean, all the meat is gone.” And as I scoot it around until it falls into the water and returns to the sea (as it should) and the inquisitive boy asks “Well, who ate it?” “Probably a bird.” I say. And as his mother finally approaches (but of course, I’ve got teacher tattooed all over my face and I wear a big floppy hat and an appropriate for my age swimsuit and she has probably guessed I drink tea and do yoga so she is not worried), the kid fires another question. “But, why?” “Well, because birds need to eat. Just like you probably like hamburgers and no one will ever complain about that.” I smile at his mother who smiles at me and I go to my I-am-so-not-interested-in-getting-a-lesson-here kids and get back into the water.
This is what I found out today on the path to be a stick Buddhist. One, sometimes karma is quick. (At least, I think it's karma.) I saw a glass bottle on the water. (Sigh…yes, how can people do that?) I pulled it out. As soon as I did that I saw a sea urchin fossil on the sand. I had thought but a few moments before how much I wanted one. It stands on my bedside table now. And two, you can actually do Tolasana (lifted lotus pose) while in the water. I know it’s cheating but what did you expect from a stick Buddhist, anyway?
love,
v


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Comments
In the meantime, keep writing, madam. It matters not to me what excruciating work it is for you. I am greedy that way.
Namasté, my dear!
Sounds like a wonderful, peaceful day.
R
Rated.
The Gothic nature of your kids, I wonder where they get that?
Delighted by your visit.
Rated for good to see ya back and in usual form!
"The Buddha doesn’t care if you are Catholic." brilliant!
It took me a long time to understand his guru's advice:
"Expect nothing."
We are the cause of 90% of our own suffering, and a lot of that is being disappointed over things we expected that never happened.
Happy to meet you! I usually refer to myself as a "Bad Buddhist" because I'm not that enlightened, but I try. And I think that is all Buddhism asks of us, is that we try to live by the 8 fold path as much as we can, to the degree that we can.
I tend to plow through things and having read this I wonder if I might try taking 'breathers' when I write. Anyway I'm grateful you posted here for us to enjoy, no matter the lapses, it's good to see you again.
To the real points: 1. You read so easily in this--and so richly and densely (compliment that, as in "packed with suggestions") often, that it is difficult to think you struggle with it, though I know it must be true because I also hear it in your words.
2. And Jesus doesn't care if you're a Buddhist, either.
3. I love the whole description of the visit to the beach: you picture it for us. And your self-deprecation, too. Matthiessen's guru makes sense: "expect nothing." We must be that way with life; parents must be that way with children. Then we open ourselves to the wonder of the world rather than wallow in suffering.
4. Your answer to "Why?" shows why you have that label on your forehead. They came to you because they sensed they would get answers like that.
indeed, may help in your search for the Taíno ,
I wish you well, as always, y el café para un buen despertar .
"Sea urchin" seems so much more endearing than "erizo" (de mar)...
Try turning off the lights and shining a flashlight inside one, Beautiful!
Breathe and stretch and let the gods finally catch up with you...
suerte con cada palabra y con el bodhisattva ~
I still do not understand what is meant by a "stick Buddhist", but so much of Buddhism is like that.
Here's how I see that eightfold path: it's all stuff you always knew since you were a child–don't kill stuff, don't steal stuff, don't say mean stuff. When you drink your tea, drink your tea. When you examine a sea urchin, examine a sea urchin. It sounds like you've got it!
I'm probably a newbie to you, but reading this post brought to mind a Bhuddist tale about a Zen Master and his three disciples. Walking in the mountains the disciples followed their master until he stopped, pointed to a dead fall tree limb with his walking stick and asked the first disciple to explain it.
The young monk picked up the limb, held it in his hands fora long moment then launched into a monologue about the cycle of life and death in the nature of the physical world and after he finished, the master struck him on his head with his walking stick, turned away and continued walking.
Some time later they came upon more dead fall and the master stopped and asked the second monk to explain. This young man considered the fallen branch from a distance and began to speak about how in the nature of the world it is best to let things lay where they fall... but before he could say another word, the master struck him with his walking stick and walked away.
When they came upon a third fallen branch, the master questioned the third monk, who picked up the branch, stripped away the twigs and leaves until he held a wooden staff in his hands. He then looked into the eyes of the master saying nothing. Lifting his walking stick, the master said, "I am waiting."
Shifting into a defensive posture with the branch squared across his chest shoulder high, the disciple replied, "So am I."
The Master laughed, turned away and continue the journey.
not the best intro to buddhism.
Good luck on your writing project, vanessa and thank you for letting me imagine myself on the beach today.
r
Just tried to find information about the place in the Net. Funny. It seems that I found in the Net one German guy with whom I climbed mount Fuji.