Nobody can deny that there are people who hate certain groups. So, there indeed is such a thing as misogyny: as a man, I have often enough heard comments and seen behaviors by men (and sometimes, paradoxically, by women) that were clearly meant to be offensive to the whole female sex. There indeed are, even in this day and age, people who do think women are inferior to men in some (or even in many) ways. And there are also people who seem to hold incredible beliefs about men (such as that they can't love, as a poster was trying to convince me of not so long ago).
So I certainly am not trying to deny the existence of prejudice in society -- we all have had sufficiently many experiences with it, we all know it is there, we all know it is worth fighting against.
What called my attention now (especially after several posts on experiences of misogyny, and also misandry, at the Mary Wollstonecraft blog), however, was how people may sometimes jump to conclusions -- and think that something, some behavior, some pattern, some utterance, conveys misogynistic (or misandric) feelings when in fact there may be other reasons for it. As in my previous post (where I speculated that people might see discrimination where it may perhaps not exist because of their habit of fighting against discrimination), I think that, also in the misogyny-misandry debate, there is the danger of jumping to conclusions and assuming underlying causes (prejudice) that may not be there, which would lead to a misunderstanding of the real problem and then to wrong ideas about how to solve it.
Here, I will discuss two examples of what I think are misunderstandings, and the consequences I saw for the discussion of said examples.
Sandra Stephen's latest post here at Open Salon, Thoughts on misogyny, listed a number of examples of situations in which she experienced as misogyny. Most of them are actually awful, and clearly do involve people who had been motivated by such stupid thoughts and ideas about women that her strong negative reactions are clearly justified. Indeed, there is a lot to do to erradicate wrong, offensive ideas and stereotypes about women.
However, a couple were not. The clearest example involves the old discussion about the meaning of utterances like 'But what was she doing there at 3am?', one case of which she cites as her first experience with misogyny. I quote:
I understood at an early age that misogyny exists. I remember reading a newspaper story about a girl that was gang raped in a bar in Boston; the story concluded with a report of her suicide. I was about twelve at the time. I remember how, after reading the story, I sat for a long time staring unseeingly at the words, filled with emotions that felt too big for me, emotions that walked in boots: horror, disbelief, outrage, grief.
Dad walked past and peered at the story over my shoulder. “Oh, my God,” he said. [...] But dad’s next words shut my mouth with a snap: “What does she expect, being in a bar at three in the morning?”
I remember participating in a discussion about this very topic -- Kate Harding had written a post titled A tale of two rape stories, and there was a large number of reactions in the comments thread (479 comments!), which included a large number of people cross-talking to each other -- actually talking about different things, and drawing illogical inferences from each other's replies. To me, that was an education on the dangers of misunderstanding other people's positions and motivations.
Because there are two questions here: one is, was Ms Stephens' father right or wrong in his danger assessment -- it is risky to go to a bar like that at 3am? And second, was he, or wasn't he, misogynistic (i.e. giving expression to some prejudice against women) when he made his comment? Was there some other source for his motivation to make that comment?
My answer is that his comment was, as such, not misogynistic, but simply an expression of a judgment of prudence. Because, as adults, we all do make risk assessments when deciding whether or not to do something -- where to go, who to go with, what to buy, what to eat, where to live, and so on -- we expect others to do the same. And when they -- in our opinion -- fail to do so, well, some of us actually express that. My mother, for instance, often criticized me in terms similar to the ones Ms Stephens' father used -- 'Why did you go to that place at that time? Were you crazy? Don't you know it's dangerous? Something really bad could have happened to you!', and more than that in the (actually quite few) cases in which something bad did happen to me (my wallet was stolen once, another time I got a black eye). Now, was my mother in that case expressing some sort of misandry, was she giving expression to some 'force' in society that tries to keep and strengthen wrong gender stereotypes? No. I actually think that the motivation for her harsh (and in my opinion often wrong) words was her love for me, the fact that she cared if something happened to me -- to the point of thinking I was stupid to have run certain risks.
Nowadays, my mother-in-law is taking some of this role -- she thought I was 'crazy' because I took my 6-year-old daughter on a trip to Brazil to meet my family (I am Brazilian). 'It's a dangerous country for a child!' she said. If something bad had happened to my daughter during the trip (fortunately nothing did-- we're already back), I'm sure my mother-in-law would have blamed me. And wrongly so -- I disagree with her risk assessment. But... would her blaming me be an expression of misandry? Would it result from some thought she has that all men are foolish beings who like to do stupid things when they should know better? No. I would go as far as saying that her opinion shows she has some misconceptions about what Brazil is -- too many TV programs about dangerous diseases and animals in the tropical rainforest, or street violence in cities like São Paulo or Rio de Janeiro, or about poor families in the Nordeste not having enough to eat. In that sense, her statement might even have been caused by some 'anti-Brazilian' (brazilophobic? misbrazilistic? :-) prejudice based on the little she had been exposed to about my native country. But against Brazilians as people? I don't think so -- her daughter is married to one, after all, and that has never been a problem.
Which is why my claim is: statements like 's/he was crazy to go there at that time!' do not necessarily reflect any misogyny, misandry, or in fact any prejudice against any group -- they simply reflect our expectations, based on our individual risk assessments (which may of course be wrong, but people never think they are wrong when we assess risk... :-), of what people should or should not do in certain situations. As a consequence, they are not aimed at specific groups -- in fact, I bet pretty much anyone has heard similar comments aimed at him/herself (as I have from my mother and from my mother-in-law), and I at least have heard comments like Ms Stephens' father's being uttered about all kinds of people -- women, men, children, adults, Whites, Blacks, Americans, Europeans, Australians... I think they basically stem from our desire to show our 'knowledge of the world' -- "if I were that guy/girl, I wouldn't have been so stupid as to risk doing that!".
But isn't there such a thing as 'blaming the victim'? Aren't some people saying 'this woman was too sexy, she provoked those guys, so she got what she deserved?' Sure there is such a thing. And it's not only against women. In fact, every time we say 'I told you so!' when something bad happens because someone ignored some advice from us, there is the danger that we're 'blaming the victim' -- again, my mother (and now my mother-in-law) have also blamed me when I took risks I thought were OK and yet something bad happened. 'Blaming the victim' is not necessarily a gender issue: it's not only scantily clad women who go to bars at 3am and get raped who are blamed. I, as a man, got blamed too. ('It serves you right that they stole your wallet! Why did you go there? Were you crazy?' etc. etc. etc.)
Does that mean that there can be absolutely no misogynistic thought in a person's mind when s/he makes the 'what-was-she-doing-there-at-3am?' comment? No. The world isn't that simple. Yes, there are cases in which some 'blames the victim'because s/he thinks the victim's gender is bad, evil, inferior, too violent, too stupid, too full of hormones... So there are people out there blaming women for being women, and saying out loud that 'they had it coming' if they got raped. And these people are indeed despicable.
But what I'm saying is something else -- I'm simply saying that the 'but-what-was-she-doing-there-at-3am?' comment does not per se imply misogyny; you need more context information to establish that, because there are other motivations for such comments that have nothing to do with hatred or offensive stereotypes against any group (e.g. a desire to judge people who don't share our opinion about what is or isn't too dangerous).
And I'm further saying: if misogyny (or misandry, or any kind of prejudice against any group) is not a necessary part of the 'blaming the victim' problem -- if 'blaming the victim' is a larger pattern that has more to do with our desire to judge other people's risk assessments than with our opinions about specific groups of people -- then conceiving it as simply 'misogyny' will not help those who want to change it. If we actually want people to stop judging other people's "crazy behavior" or faulty risk assessments (and do we? that's an interesting question by itself...), then thinking that misogyny is the only, or even the main, thing involved is simply not going to do it. It may actually prevent us from understanding what really should be done to change it.
Now, on to my second example.
AsI had mentioned above, the Mary Wollstonecraft blog (here at Open Salon) did an open call for posts on misandry, as a (I think necessary) counterpart to the OS Open Call for posts on misogyny that has already had so many interesting results. Now, there indeed are many important topics for debate in this area: father's rights, custody battles, the belittling of men in female environments (as dads, in dance classes, in grade school, etc., and also in feminist environments like women's studies classes in universities, or feminist blogs -- I actually had one personal experience with the latter not so long ago), the profiling of men as possible perpetrators (e.g. male teachers, care providers, nurses, etc. now being frowned upon as 'potential pedophiles'), disparaging comments about males as a gender (from jokes and stereotypes in advertisements to comments on boys by adults -- Debbs4 in that comment thread reports having heard surprisingly much 'male bashing' against her sons, including from one -- female -- teacher), the lack of attention to men as victims of domestic violence, etc. etc. etc.
Yet I also see some comments that I think are off target. For instance, in the comments thread to the open call for posts on misandry, I saw several posters complaining about not getting a fair hearing -- 'they won't listen to us', 'they will laugh at us', etc., or variations on the conspiracy theme. I quote:
Dr. Spudman 44: "I could write volumes on both end of this issue. No way would my stories of misandry be accepted here. There is a classic example of it on the cover right now for you viewing pleasure. Hate speech accepted as laughter. I appreciate the offer but I just don't have guts or the need to defend myself from the scorn that would come. And all of us men know it. That is why this thread will go nowhere."
daveboy: "Feminist's have a lock on the hate speak and victim status. After all, the patriarchy they so despise had no complaints.. They still don't verbalize.. what good would it do? The plight of the eternally oppressed is what is important. Nothing else. Men can go to hell. They have no right to speak. Whatever misandry they may suffer at the hands of mother, lover or wife, it is so eclipsed my misogyny it has no viable relevance."
mishima666: "I don't think a post on misandry would go over very well on OS. OS is kind of an affirmative action place, and I don't think there would be much interest in men's experiences. I've had my head taken off just for writing in comments about it."
Well, as one might immediately ask: where are all those bad feminists, trying to castrate posters and deny that men as a gender have any problem or suffer any injustice worth talking about? I didn't see any in the other comments in the same thread; I followed threads of comments to posts by the above mentioned authors, and I did find some examples of answers that qualify as 'belittling' or 'ridiculing' their complaints; but I found many, many more, from men and women, who were taking them seriously and giving them support.
So, why all the fear? Where does this panic come from? Where are the booing hordes of evil dildo-waving, man-hating, silencing and castrating feminists that would prevent any serious discussion of misandry or men's problems? Is it only because I'm new here at OS that I haven't seen them (yet)?
In my personal experience, every single real-life person I met who identified with the label 'feminist' -- woman or man -- turned out to be a rather normal person, with a rather normal capacity to engage in reasoned dialogue and to accept arguments and dissenting opinions, and even quite capable of empathizing with the problems of men in today's world. They were even capable of criticizing feminism or feminist texts when they seemed to be stereotyping men. (We didn't always agree about specific instances, but it was always clear to me that there was no ill will there.)
Maybe I was simply lucky. Indeed, later on I did meet feminists on the internet that seemed to behave just like the stereotype of the extreme feminist (I like to call them 'radfems', just as I like to call those who exaggerate on their criticism of feminism -- the famous 'angry white men' of Broadsheet comment threads, for instance -- 'antifems', and I see more than a little similarity between the two groups). There was this poster who denied that men could love, for instance -- just as at some point in the distant past some men had doubted that women had souls. There was this blog where I was told men can't be 'feminists', only 'allies' -- while I sat and wondered if this isn't again those old 'patriarchal' (a word I don't like...) hierarchies that feminists were supposed to fight against and transcend; isn't 'feminist' and 'ally' a little like 'first- and second-class citizen'? And the essentializing stuff I found on pornography and the 'male gaze'... it would deserve a post of its own.
But are those 'radfems' a majority in feminism? It didn't seem to me to be so, because when I mentioned some of these things to my feminist friends, they usually (with only one exception) agreed with me. So it seemed to me that radfems are a fringe group -- that most real-life feminists are normal people who may disagree with you but won't silence you before you open your mouth and won't belittle you or your pain and your suffering just because of some stereotype they have about 'males'. Hell, even when I decided not to accept the label 'feminist' for myself (for other reasons -- the label has too many meanings these days, etc...), one of said feminist friends (a woman) even told me, 'sometimes I think of doing the same.'
At least, that was my experience. I'd welcome anyone who would like to share a different view or personal experience with real-life feminists and/or online feminists. But, to me, clearly, there is no big feminist conspiracy to castrate and/or silence men when they want to talk about the problems they face as a gender.
So where do such ideas come from? Why do some people go around thinking in us-vs.-them terms,they-won't-listen-to-us, they-despise-us, etc. etc.? Is it this polarization of American debate, that tends to resort more and more to theatrics and demagogy (see the debate on healthcare reform, Obama's birth certificate, the teabaggers...)?
I think this results from overgeneralizing. From having had bad personal experiences with (some) women or (some) feminists, and then imagining that they are all like this. From projecting fears that the problems we've had with women as individuals might be 'the fault of feminism'. From accepting a black-and-white view of the gender landscape.
Such overgeneralizations can lead to extremism. And on both sides: antifems and radfems, each choosing their boogeyman ('feminism' or 'patriarchy') for a cathartic take-no-prisoners war to the last (wo)man.
I respectufully note that it doesn't seem to me to be a coincidence that the Mary Wollstonecraft blog was started and is kept by a woman, and a feminist. I note that another blog on men's issues that I like to read -- dr. Helen's blog -- is also kept by a woman.
So, what's my conclusion? That one must be careful, and not jump to conclusions. That 'misogyny' and 'misandry' aren't always there even if it seems so at first sight; we have to check.That if we don't check, we'll end up making things worse than they were before by fighting the wrong enemy, or with the wrong methods, and generating resentment from the wrong people -- those who should be siding with us.
Misogyny, misandry... let's not misunderstand them. They're both forms of hatred. It's even conceivable that they are not the best words -- perhaps we should go back to talking about sexism, pure and simple.
Let's be careful. To project what is not there onto what is there is not going to help us change the way things are.


Salon.com
Comments
Mary Wollstonecraft has been a frustrating experience for me. It began as an feminist interview blog. I had hoped many of the interview subjects would consider being co-bloggers. I didn't want Redstocking Grandma to become interviews by other people; another blog was essential.
Almost immediately, I realized my initial questions were far too women-oriented, revised them, and actively recruited men as interview subjects. When no one else volunteered to be interviewed, I started to expand its scope.
MW is a experiment whose potential has not been utilized. Anyone can be MW, posting and commenting using her pseudonym. The login and password are given under the bio. Mary Wollstonecraft could have dozens of identities.
I really don't want to be the secretary. I would prefer to issue a few Open Calls and highlight some outstanding posts on Redstocking Grandma. The authors of the posts can send out blog notifications if they prefer, but I am going to stop.
I probably should have asked guys to post their misandry Open Call responses on MW and link to them on their own blogs. Then people could easily find them all and the comments would be on one blog as well.
I keep questioning myself if MW is worth keeping up . The posts on misandry of the last few days and the thoughtful responses have made me feel much better about my efforts. One of my favorite quotes is: "We drop like pebbles into the ponds of each other's souls, and the orbit of our ripples continues to expand, intersecting with countless others." I feel good about tossing a few well-aimed pebbles:)
as far as this subject- around the midwest, good girls don't go out to bars unless in a group, or with a specific man. Sandra's dad probably expected her to marry a nice man and be a secretary like my dad did :D Which it's not exactly a goal to aspire to, ya know? What she is pointing out, is that it is unfair to expect women to sleep with men just because they allowed themselves to be alone with them or because they got drunk around them. That story was made horrible by her dad's being dismissive about it. (and trust me her mom's blaming of the victim would have been even more vehement if she's anything like my mom) This is our culture, and isn't it pervasive and horrible. That is the point. The point is that even in my head, being my age and degree of liberalness- I would still instinctively blame her for being there without her friends. Not out loud, but in my head- and that is sucky. It's teaching women to be victims and see themselves as victims, not people of worth who are equal to men, and can move with the same freedom that men do.
I think other people's racism, or sexism is easier to deal with, you can deny it and know it is not true about YOU. When it is in your own head though, part of your own belief system. It's harder to deal with. *shrug* sorry, I can't really explain what makes it upsetting.
The reason I say this is that you are doing something Terry Eagleton calls "raiding the text for conceptual content." You look at Sandra Stephens' post and pull out ideas, leaving, to use your terms as a linguist, the situation of enunciation behind. Her post gives discrete short accounts of multiple experiences with relatively little in terms of explicit logical connections between them. The way the post works is not primarily conceptual, but literary. It is beautifully written and very precise in its refusal to draw strong conclusions. Previous feminist writers have presented long lists of outrages like this, and gone to tendentious constructions like "culture of misogyny," but she doesn't do that.
We are partly seeing a legitimate difference of gender perspective here. We, as men, look at the term misogyny, and we highlight the male-internal element: the reality of hatred within the consciousness. You look at her stories and say, it's not at all obvious that all these men had such hatred in their consciousness. And that's true. But she is presenting a series of experience that tend to create a grounded impression of being hated. She builds the pattern, as other feminist writers have done before her, but then she undermines the absolutist tendency of her own patterning. That's fair, and that' s humane.
Indeed, I understand the intent -- to point out that there are people who think 'lewd' women should learn proper behavior, and settle down with some good little man to have some good little traditional family life, etc. etc. etc. And believe me, this is not the ideal of personal development that I support, for women, men, or any other gender. I understand it's pervasive, and it should be fought against.
All I'm saying is that it's not only women who get blamed as victims -- that the phenomenon is much more widespread. If you ask men, I don't think there's even one who hasn't been blamed for 'doing something risky' like going to some place that he shouldn't have gone to, regardless of whether or not there were bad consequences -- and being blamed for the bad consequences in case there were some. So 'blaming the victim' is not per se misogyny, it's just this tendency that we all have (ye who never condemned anyone for having done something dangerous may cast the first stone...) to judge others according to the kind of risks they decided to take. Men hear the 'but what were you doing there at that time?' and get victim-blamed just as often as women do.
Which is not to say that there are no misogynistic people saying this to women because of their prejudices. There are. In her answer to me in her blog, Ms Stephens added further context to her father's utterance that made it clear he had indeed seriously wrong, prejudiced ideas about women. Apparently, in his case, the statement was really motivated by prejudiced ideas about what 'decent' women should or shouldn't do.
But when my mother criticized me for similar reasons, was she expressing anti-male (or anti-me :-) prejudice? When I hear another men being criticized because he went into a dangerous area and got assaulted or mugged ('he went where? boy, he's such a moron!'), is this evidence of misandry? I think not. I think it's just evidence of the fact that humans love to judge other humans as 'stupid' or 'crazy' when they do something that the judgers wouldn't have done.
So, I don't dispute that there are pervasive wrong ideas about gender in our society. You're right when you point this out, and I know this was also Ms Stephens' goal in her post. But I'm pointing out another thing -- that it's good to be sure that some specific thing you're fighting against is really an instance of prejudice. Lest you end up fighting against the wrong social phenomenon, or with the wrong method. After all, what we want to fight against is prejudice, not something else.
Hyblaean, there is something good in giving people advice -- 'don't go there, it's dangerous!' -- and perhaps even in telling them, if something bad happens to them there: 'I told you, why did you do that?' It's not always motivated simply by the desire to 'put women (or some other group) in their place'. Sometimes -- as in when my mother did that to me -- it's actually motivated by concern with someone's safety. I totally understand that you feel it's sucky when you think in your head that that woman was 'guilty' for having gone to a dangerous place -- there is indeed a 'sucky' element in it. But do you see that there is also a 'non-sucky' element -- you may actually care about that woman's safety, and wish that she had done something else instead?
The world is not simple. Things are not immediate sings of evil (or of good for that matter -- even kisses can hide betrayals). I wished it were simple, but it isn't.
Both sexes would have a better sex life if they stayed home and masturbated to porn or romance novels.
as it happens, you're right -- Ms Stephens provided some more background on her father's comment in an answer to my comment in her blog, and it's now clear to me that her father indeed had the kind of prejudice that may very well lead to him thinking 'she deserved it!'.
But I still disagree with you in the general case. Saying "what do you expect" is not proof of misogyny -- as I said above, my mother said similar things to me, and about me, more than once, when I did things she thought were risky, and there was some bad consequence. I don't think she was expressing man-hatred, or even a feeling of contempt towards me as a person, as her son -- I think she was simply angry that I had done something she thought was dangerous. So, no -- just saying "well what do/did you expect" doesn't identify prejudice. It is compatible with prejudice (as in Ms Stephens' father's case), but it may be motviated by something else.
Single Fathers, Full-time Fathers, Daddy Wars
please, don't feel that the Mary Wollstonecraft blog is just a 'frustrating experience' -- I think it is actually a very good idea to have a blog here on less examined topics like misandry, and I am very happy with your 'feminist traitor no.1' style. Hell, I think I could even agree to being co-editor in your blog if you need help -- I don't think it's a good idea to silence people, no matter what they say. And I hereby grant you permission to republish any of my blog posts that you think is worthy of appearing in the Mary Wollstonecraft blog.
Please, Redstocking Grandma -- don't lose your faith. :-) The frustrating aspect -- not so much interest or help -- doesn't mean much. I'll write posts specifically for your blog if you don't give up! Let's toss some pebbles together! :-)
Indeed many men didn't want to write -- but as I wrote in my 'second example' above, I think their fears are unfounded. There is no reason to think (as Matthew DeCoursey pointed out in one comment at Mary Wollstonecraft) that the reception would be bad. No man-lynching here at OS, as far as I can see.
You said: "Getting drunk with strangers at at a party or a bar and going to bed with them are destructive, irresponsible, stupid behaviors for both sexes at any hour of the evening, night, or early morning. .Both men and women are asking for exploitation and misery should not be exempted from responsibility."
Indeed. But there is the problem of 'blaming the victim', you know -- some people forget that, even when you do something stupid, still you are not the culprit -- maybe you're stupid, since you did something risky, but the culprit, the perpetrator, still is the person who did something to you. This is an important, I'd say a crucial difference: I don't want to blame someone for doing something stupid, but I do want to point out s/he could have avoided it. I only want to blame the person who is actually the perpetrator -- the one who should go to jail for what happened. And that's the one who preyed on the naïve, stupid people who went to that dangerous place despite being warned. That perpetrator is the one I want to blame.
Maybe we need different words here, because to me these are indeed two very different things: guilt (for the perpetrator) and responsibility (for the person who made the stupid decision to go to a dangerous place). I don't want to confuse them, because I know how much self-loathing and inferiority feelings come from thinking that one is 'guilty' of having been someone else's victim. (I have myself suffered from this feeling on occasion; maybe we all have.)
well, here is some affection right back at ya! I'm not so bad at seeing irony, be it first- or second-level irony, as in the first and second sentences in your post (could I even suggest that the third sentence -- the second parenthetical comment -- was itself ironic, thereby intrudicing a third level of irony here, and implying the possibility of an endless loop? :-)
Now, let me (with great affection) try to defend myself by disagreeing with your interpretation.
I think I quite explicitly mentioned, in the case of Ms Stephens' post (it's most of my fifth paragraph above) that I had taken one example out of her post -- and I provided a link to the post itself so any interested reader could check the context. Also, I stated I agreed with most of her examples of misogyny -- there were indeed many very bad situations there (the man who grabbed her breast while she was sitting at the computer I really found revolting). In other words, I think I made it clear that I am not trying to deny the main thrust of Ms Stephens' post -- her experiences with misogyny were, by and large, real. Again, I appreciate the fact that she didn't draw strong conclusions ('culture of misogyny'), and I think I said that in my post too -- I'll add it now if I didn't.
What I did was to take one example of one of her experiences, explicitly labeled as an experience of misogyny, and wonder if that was the case, whether there could be some misunderstanding there. (And, for that specific case, she provided further context in her answer to my comment in her blog, showing that indeed her interpretation was the correct one.) In what way does that constitute 'raiding the text for conceptual content'?
I don't think that what I'm doing is "look[ing] at her stories and say[ing], it's not obvious that all these men had such hatred in their consciousness" -- this is also possible (it's the "is misogyny simply hate towards women?" question), but that's not my point. Rather, I'm saying, "could it be that Ms Stephens' impression about her father's intention was wrong -- that she misinterpreted him"?
I'm a big believer in always questioning myself to check whether what I think is true, or is going on, really is true, and going on. I try to be always aware of the possibility that what I think I see isn't really there -- there are such things as hallucinations. (Yes, I've been called "cartesian" more than once, an accusation that I deny on other grounds; but when I look at my own fear of believing wrong things, I can see where these critiques are coming from.)
You are of course right that Ms Stephens presented a series of experience that tend to create a grounded impression of being hated -- a pattern which she built, and then criticized, by undermining the very absolutist tendency in her patterning. And indeed, as you say, that is fair, and that is humane. But so is what I did, which is basically to say that one -- one! -- of the links in the chain of the pattern she was building might have come from a misinterpretation of the situation. That one of the bars in the prison cell might actually not have been there. That sometimes we see monsters in the dark, when they aren't there -- a mistake we commit because there are real monsters elsewhere, and we remember seeing them in broad daylight, and we are human.
So: I don't think what I said in any way changes the beauty of what Ms Stephens did. She mentioned her own personal, internal reaction to the things she saw in the external world. I mentioned the possibility that one of these reactions might have come from a misunderstanding. Which is possible. This doesn't change anything in her internal experience, nor does it in any way corrupt the beauty of what she was trying to do with her post -- escape the absolutist temptation.
Re-reading you (you actually wrote "And that's true", and "we're partly seeing a legitimate difference of gender perspective here"), I'm not even sure that we disagree on any of the things I wrote above. Perhaps we don't. I will only stress one thing: it wasn't my intention -- and, I think, it isn't the result -- of my post to say that Ms Stephens' post was 'wrong'. :-)
Thanks for the note on tagging. Will do.
There are far too many issues involved with the subject to allow me to do anything but recount my own experiences, both good and bad.
As a result, I have no use for the "woman as automatic victim and all men as monsters" form of mental illness, nor do I have the slightest bit of tolerance for woman haters, abusers, and disrespectful men who have their own mental illness going on.
And it is mental illness.
I'm one of those people who simultaneously wonders what a woman is doing in a bar, drunk and alone at 3 am; and why no one in a bar would protect a helpless drunk from a violent attack.
I'm also one of those women who thanks a man for opening a door, or who opens a door for anyone who needs help, regardless of gender.
Makes me one odd duck, that's for sure.
But it is good to see that this open call has turned into a true open call as they usually do, regardless of who is initially "invited".
When I say that the difference is one of discipline, I am deeply serious, and I mean something deeper than it may appear.
Classically, social science achieves its validity by separating things from context. If an experiment can be replicated, then it is possible to make a statement out of context, and perhaps dismiss context as just so much muddification. Statistical analysis, also, is about finding out what can be separated from context with validity. Social science looks for universals, and a universal is something that is always true, regardless of context.
The humanities achieve validity by insisting on context. That is why we are so reluctant ever to formulate universal laws. See Hans-Georg Gadamer, Truth and Method. Gadamer speaks of the relationship between reader and text as a relationship of tact, and I think that's a good formulation.
These are not merely principles to be observed. These are practices, lives to be lived.
To me, Sandra's text uses a pre-existing word, "misogyny," in a certain range of contexts. There are enough of those contexts so that we can construct a text-specific definition of the word. We can ask ourselves, in the context of this writer's practice, given what we know about the social situation and about her own life, is there validity to that usage? And my answer is yes. I include the first anecdote in that answer, and I don't need her further explanations to do that.
I notice a certain distance between this usage and the most evident dictionary definition. That's worth noticing, but it doesn't invalidate her usage in context.
This word has previous contexts. Other feminist writers have used it to smear men with a broad brush. They have put together theories blaming all men for anything any man does. Sometimes, some feminists have seemed to imply that all men walk around seething with irrational rage against women. None of that is Sandra's fault. It's part of the background of interpretation, but she doesn't do anything in the text to make that element of background salient.
Words are redefined every time they are used.
I think I understand better now what you were trying to do. And interestingly, I now think there is really no difference of opinion between us here -- it seemed at first to me that you were saying I was somehow trying to undo what Ms Stephens (Sandra) had done in her post. Now I realize you weren't trying to say this, so I can sigh with relief. :-)
You are arguing about the importance of context, which I certainly would be the last to deny. If you want to understand Ms Stephens' text (I find it hard to call her Sandra -- nothing implied here, it's just an old habit of mine; I've never really gotten entirely used to the American custom of calling people you've never met by their first names), of course you cannot separate the quotations from their context, which as you claim can even validate her use of the word 'misogyny' in her text.
I hope you'll see that I agree with you on that, and do not wish to detract from the validity of Ms Stephens' text. This simply has nothing to do with what I was trying to do with the text that I wrote -- for which the context is a different one.
As a person, I am very much concerned with what others say, and the stories they tell -- and in my life, I have actually changed a lot precisely because the people I met, and the stories they trusted me enough to tell me, were in many ways transformative experiences.
But -- and you may ascribe that to my own scientific training (as I said once, I've been called quite cartesian... and my first university major was Physics, not Linguistics -- if it hadn't been for a terrible family accident, I could have become an astrophysicist instead of a linguist) -- I am also very concerned with knowing reality, inasmuch as this is humanly possible. And one of the things that have struck me about other humans is how often they will project onto reality things that are not there.
Maybe you remember the scene, from Heinlein's Stranger in a Strange Land, when Valentine Smith looks through the window at all those people walking by on the streets, and says, 'but there's no need for them to suffer so much?'
An important (and perhaps you'll say: naive) part of me thinks that there is suffering in people's hearts that doesn't have to be there, because it comes not from reality -- from real prison bars, real wrongs, etc. -- but from an incorrect interpretation or perception of reality. That a change in this interpretation might ease the pain.
Note that this has absolutely nothing to do with Ms Stephens' text -- on which, as far as I can see, we are in total agreement. The example I took from her could have been taken from other texts -- and if perhaps I had taken it directly from Ms Harding's text, I wouldn't have given you the impression that I was trying to say something about Ms Stephens' intention when writing her text.
As you put it well, for the text as such, and the validity it has as the description of a person's life, in the context of her life and the social situation, there is validity in her usage of the word 'misogyny'. There might also be similar validity for the usage of the word 'misandry' by a man who wrote a similar post, with examples of wrongs that women had done to him.
Now, to me, the problem is not so much that this person's definition of misandry or misogyny might be different from what the dictionary says -- but that, even accepting this person's definition, it might still be the case that, for that specific situation, the person misapplied it. Maybe that situation was not misogyny, even in the context of that person's life, and what we know about the social situation.
Of course, in Ms Stephens' case, we already know that this is not so -- she provided more context which made it plainly clear that the comment had had misogynistic motivations. But in the general, I still maintain: people can make mistakes, even by their own standards. People can feel that something was an example of what they, given their lives and experiences, would see as misogyny -- and still be wrong, in that exact context. In other words, what we feel isn't always right.
The latter is what I wanted my text to be about -- mistakes and misunderstandings by people when confronted with specific situations.
thanks for your kind words! Indeed, I do think that people can misjudge situations, and overgeneralize in unhealthy ways (i.e. ways that simply move them away from truth and reality). I'm not sure it's simply a mental illness -- it seems we all do that for some things, which is one of the reasons why it's a good thing to talk to people who think differently from you: you may come to realize that you were also projecting/overgeneralizing about something.
I am also, like you, someone who wonders what a woman (or a man!) is doing at 3am in a bar, drunk and alone; and I am also a person who wonders why no one in that bar would protect a helpless drunk from a violent attack. I have some personal answers for both questions; maybe they should be the subject of some other post.
We're probably both odd ducks (I've been called that myself, and a number of other things besides that, throughout life). :-)
I agree completely. People suffer when they need not because they believe wrong things. It has happened to me.
If anyone out there other than Asehpe is still reading at this point, let me apologize for addressing him so narrowly in a public forum. Given his background and his writing style, I knew he would understand what I wrote in the previous comment, but I also know that most others won't, or won't care.
Asehpe, this is a good post. I'm only sorry I came to it so late and missed the discussion. I totally understand your intent as I am very much the same way. I like to question everything in general, but I especially like to question human perception of reality (not that I am assuming there is some objective reality to be perceived - oh this is such tricky philosophical territory). And I hate when people spew out projections and never examine their own thinking and behavior. We all project our shit sometimes, but we have to try to see this and know it. The unexamined life is not worth living.
The one thing I would like to challenge is this from your comment to RG:
"I don't want to blame someone for doing something stupid, but I do want to point out s/he could have avoided it."
As one of the commenters said in that "Tale of two rapes" post, doing so AFTER the fact sure does feel and sound an awful lot like blame. I fact I think I would like to say that it is the same thing as blame. Saying to someone AFTER they have done something you consider stupid and were harmed that they could have avoided it - please tell me how this is any different than blaming them. And even if you could construct a logically sound argument for why it is different, I still maintain that if the people you are saying this to can't actually TELL the difference, then there is no practical difference, at least not if the goal is to try to help them. Not that telling someone after the fact is helpful.
And even if you (the general "you" of course) only want to take a real-life example and use it to teach others not to make the same mistake, it still has a similar effect. My sister wrecked her bicycle when we were children and my mother gave me a speech about how I should learn from her mistake and not make the same mistake myself. So when I wrecked my bike, too, I immediately felt like a lame stupid idiot because "I should have known better". Her little speech did nothing to prevent the wreck, and all it did was make me feel like shit. It would have been better to have been taught that all people make mistakes no matter how hard they try not to. That would have been much more helpful.
As for your challenge (by the way, to the general public -- challenges are always welcome), here's a situation in which I think saying "you could have avoided it" AFTER the fact is still not the same as blaming the victim. Let me give it in dialogue format.
Dramatis personae: Me, a well-meaning Brazilian; X, another Brazilian, a friend, recently arrived from Brazil.
X: Boy, what a bad experience I had yesterday!
Me: What happened?
X: I went to Y at Z o'clock, some drunk guy came up to me and punched me on the head! Just like that, out of the blue! And he started shouting, and tried to kick me! Aww, my head still hurts...
Me: That's really awful! But... you went to Y? I mean, that's not really a good place, especially at Z o'clock -- it's too late to be out there, and the kind of people who hang around there...
X (not listening to me): Ah, but I know why already. Brazilians never really get a chance in this country. He must have noticed my accent, that was it. Xenophobia. Damn, I hate xenophobia! I just came here to try to make a decent living, but these stupid arrogant Americans...
Me (interrupting X): Hey, not so quick!... OK, maybe some Americans are xenophobes, but by far not all of them; and frankly, even if you're right, Y is indeed the kind of place where you'd be likely to find some crazy xenophobes, especially at Z o'clock.
X: No, no, they're all like that. This is a deeply xenophobic culture. Whereas in Brazil, ah, "é outra história" (it's a different story). We really accept people from other countries without problems...
Me: But again, why did you go to a dangerous place?
X: But how was I supposed to know it was dangerous? Hey, are you trying to blame me?
Me: No. I'm just pointing out that you could have avoided that! All you'd need to do is ask for advice. You know, when you go to a new country, it's always a good idea to ask people who've been living there longer. I could have told you that that was a bad place to go.
X: You're blaming me, a fellow Brazilian, instead of those damn Americans?
Me: 'Blaming'? Hey, I don't like xenophobes either. If the guy who attacked you was a real xenophobe and just thought Brazilians need to 'learn some lessons', then of course he's the guy to blame. All I'm saying is, if you went there because you didn't KNOW that this was a dangerous place, you could have asked me, or other Brazilian guys in town. I'd have told you!
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Does this story provide an example of a situation in which telling someone s/he could have avoided that is not tantamount to blaming the person? What do you think?
Now, I think that often people can tell the difference -- X in my dialogue ended up agreeing with me (I'm supposing his was a case of simple ignorance: he didn't know, and hadn't bother to ask, anyone about the dangerous places in town).
Now, as for the effect it has... I can certainly understand how you felt in the story about your bicycle, but what are its exact implications? After all, if I took your example to its logical consequences, it would seem that we could NEVER tell anyone to learn something from other people's mistakes; we would ALWAYS have to make the same mistakes again for ourselves, that no amount of wisdom and experience from others would ever be any help for us... which is not the case.
I think what you're saying is that, somehow, there is this idea that if I do something that I had been warned was a bad idea, and it really turns out to be a bad idea, then I am soooo much more 'guilty', soooo much more stupid than the 'average' person who never does that... and this is indeed wrong. There is no a priori reason why I should feel like shit just because I failed to follow someone's advice and that person happened to be right. Maybe I was testing to see if that person knew what s/he was talking about. Maybe I thought I was tough enough. OK, I was wrong, but everybody is wrong at least a couple of times every day, so I should take it easy. I should simply take the practical/pragmatic part of the advice (whatever it is that your sister did to wreck her bicycle, it probably is something that you shouldn't do to yours) and simply forget
Or, in other words... I suspect some 'blaming-the-victim' is done by the victim him/herself, who 'feels like shit' and projects motivations onto those who gave her advice that maybe were not the real motivations for the advice given. (In other words, your mother didn't give you that speech about your sister's mistake because she wanted you to eventually feel like shit, but she actually thought -- I suppose -- that this would help you avoid making the same mistake. Maybe it wasn't efficient, maybe -- given your personality, and hers -- this wasn't the best idea, the best way to get you to be careful with your bike; but chances are she made an honest mistake, rather than an attempt at making you ultimately feel ashamed.)
This comes from insecurity, from a half-feeling that we are stupid naive morons and keep making stupid moronic mistakes all the time. This feeling makes most advice, well-meant or not, sound like accusations -- because we're already so self-conscious , so half-convinced of our own imagined idiocy ourselves.
Now, am I blaming the victim here? After all, I'm basically saying "don't blame yourself, and don't project this blaming-you onto others...", so I seem to be saying that the victim is to blame for blaming him/herself... :-) Strange topic, doesn't it make you feel like a pretzel playing twister sometimes?
I think I am not, because I think I am ultimately saying that we, as free individuals, should be able to assess what the motivations are behind other people's advice. Some people indeed want to blame us and jump at any opportunity to do so (it makes them feel superior, I suppose...). Others, however, really care for us, and when they say 'You could have avoided that!' I don't think we should hear 'I blame you!', I think we should hear 'I care about you!'. Empathy is another source of the "you could have avoided that!" sentence, not simply a desire to feel superior by blaming others.